The Feast of the Annunciation of the
Most Holy Theotokos /
The Sunday of the Holy Cross
Tone 3 / Third Sunday of Lent
Before Vespers, the priest (wearing his phelonion) approaches
the Table of Oblation, where the precious Cross, decorated with various flowers
and lying on a tray that is covered with an Aer, has been prepared. The Royal
Doors and the curtain are closed. Priest: Blessed is our God. Deacon or
Reader: Trisagion Prayers. Priest: For Thine is the Kingdom. Then are
sung the Troparion of the Cross, G/N and the Kontakion of the Exaltation.
During the singing, the priest censes the precious Cross and then gives up the
censer. The priest then makes a prostration, then places the tray with the
Cross (covered by the Aer) on his head and carries it to the Holy Table. The
priest puts the Cross on the Holy Table in the place of the Gospel Book, which
has previously been set upright at the back of the Holy Table. The priest
censes three times around the Holy Table. Then the curtain and the Royal Doors
are opened and the vigil begins.
Great Vespers:
Blessed is the man.
Lord I have Cried, Tone 3, on 10: Octoechos 3; Triodion 3 (Shine, Cross of the Lord); Feast 4 (Gabriel stood before thee); G: Triodion (O Christ our God, of Thine own will); N: Feast (The Archangel Gabriel).
Entry; O
Gladsome Light; Prokimenon of
the day, Tone 6: The Lord is King.
5 Readings for the Feast
Litia: Feast 3 (In
the sixth month), Cross 3 (With our voices
– from the Praises in Matins); G: Feast (Let
the heavens be glad); N: Cross (Beholding
Thee, the fashioner).
Aposticha: Octoechos; G:
Cross (O Lord Who hast helped gentle
David) N: Feast (Today is the joy).
Troparia: Feast (Today is the fountainhead of our salvation) x2; Cross (O Lord, save Thy people) x1.
Matins: God is the Lord,
Tone 3; Troparia: Resurrection x2; G: Cross; N: Feast.
After each Kathisma: Sessional hymns from the Octoechos.
Polyeleos and Magnification
of the Feast: With the Archangel’s voice we cry to thee, O most-pure one: Rejoice,
thou who art full of grace, the Lord is with thee. Evlogitaria (The assembly of angels was amazed).
Hypakoe, Tone3; all the
Sessional hymns of the Feast; Hymns of Ascents, Tone 3.
Prokimenon of the Feast, Tone
4: Proclaim from day to day the good
tidings of the salvation of our God.
Matins Gospel: Luke
1:39-49,56 (§4).
Having beheld the Resurrection; Psalm 50; G: Through
the prayers of the Theotokos; N: Repeat; Have mercy on me, O God; Sticheron of the Feast (Today Gabriel). Save, O God, Thy people.
The Gospel is not brought out
for veneration on this day, because the Cross is brought out later.
Canon: Resurrection 4 Glory to Thy Holy
Resurrection, O Lord.
Cross (in the Triodion) 4 Glory, O Lord, to thy
precious Cross.
Feast 6 O Most Holy
Theotokos, save us.
Irmos of the Resurrectional
Canon, Tone 3.
Katavasia: The Irmoi of the
Feast
After Ode 3, Kontakion (No
longer doth the flaming sword), Ikos, and Sessional hymn of the Cross (Thy Cross, O Lord, is holy); G/N:
Sessional hymn of the Feast (The Word of
God).
After Ode 6, Kontakion (To
thee the champion leader) and Ikos of the Feast.
At Ode 9, More Honorable.
The Festal verses are not sung.
Holy is the Lord, our God.
Exapostilaria: Resurrection; G: Cross (Seeing the Precious Cross of Christ); N: Feast (The mystery of God).
Praises, Tone 3, on 9:
Octoechos 4; Feast 4 (Flying down to
Nazareth – with the Doxasticon (Today
the mystery is revealed) and Psalm verses: Proclaim from day to day the good tidings of the salvation of our God.
& O sing unto the Lord a new song,
sing unto the Lord all the earth); then the verse: Arise, O Lord my God; Triodion (The
Lord of all has taught us in a parable); G: Triodion (The Lord of all has taught us in a parable);
N: Most blessed art thou.
For the rubrics
concerning the bringing out of the Cross, see the Triodion, page 348. During the Great Doxology the priest,
wearing all his vestments, censes three times around the Holy Table. While the
choir sings the concluding Holy God to a slow and solemn melody, the priest
takes the Cross with the tray and carries it upon his head out of the Altar
through the north door, preceded by two candles, stopping in front of the Royal
Doors. When the final Holy God has
ended, he says Wisdom! Aright! Then
we sing the troparion of the Cross, thrice. The priest places the decorated
Cross on an analogion in the middle of the church, and censes around it three
times. Then he sings three times: Before
Thy Cross, and this is also repeated three times by the people. Then, the
priest, clergy, and the people (one by one) venerate the precious Cross. And as
the clergy and people venerate the Cross, the choir sings the Stichera in the Triodion, pp 348-350.
After
the conclusion of the stichera, the two remaining Litanies and
Resurrectional Dismissal; after
the dismissal: G/N: Gospel Sticheron (11th Matins Gospel); followed
by First Hour.
Hours: Troparion:
Resurrection, G: Cross and Feast, alternating; Kontakion: Cross and Feast,
alternating.
Liturgy of St. Basil the Great: Beatitudes on 12: Octoechos 4; Feast 4, from Ode 3;
Triodion 4, from Ode 6.
After the entrance: Troparion of the Resurrection; Cross; Feast; G:
Kontakion of the Cross; N: Feast.
Instead of the Trisagion: Before Thy Cross.
Prokimenon of the feast, Tone
4: Proclaim from day to day the good
tidings. & Tone 6: Save, O Lord,
Thy people and bless Thine inheritance.
Epistle: Heb. 2:11-18 (§306);
Heb. 4:14-5:6 (§311).
Alleluia,
Tone 6 & Tone 8*.
Gospel: Luke 1:24-38 (§3);
Mark 8:34-9:1 (§37).
Instead of All creation rejoiceth, we sing the
refrain Proclaim, O earth; with the
Irmos of the 9th Ode of Annunciation (Let
no profane hand).
Communion Hymn: The Lord hath elected Zion, He hath chosen
her to be a habitation for Himself. & The light of Thy countenance, O Lord, hath been signed upon us. Resurrectional
Dismissal.
*The Slavonic Triodion calls
for this to be Tone 1, but the Apostle, and Typikon call for it to be Tone 8.
Sunday Evening Vespers: As on Cheesefare Sunday.
Lord I have Cried, Tone 8, on 10: Triodion 3 (O
Lord, Thou hast stretched out Thine hands); Feast 4 (During the sixth month); Archangel Gabriel 3 (The great Gabriel); G/N: Feast (The
Archangel Gabriel was sent from heaven).
Entry; O Gladsome Light; Great Prokimenon, Tone 8: Thou hast given an inheritance to them that fear Thy Name.
During the final repetition of
the prokimenon, the priest closes the royal doors, removes his phelonion and
puts on a dark epitrachilion, and goes out to the
Vouchsafe, O Lord; then the Litany, Let us complete
our evening prayer unto the Lord, with the choir singing the responses
according to the penitential Lenten melody.
Aposticha: Triodion (Stichera
and verses, beginning with In my
wretchedness), G/N: Feast (Today is
the joy – same as at Vespers on the previous evening).
Now lettest Thou Thy servant.
Troparia: O Theotokos and Virgin (with a great
prostration); G: O Baptizer of Christ
(with a great prostration): N: Plead in
our behalf (great prostration); Beneath
thy compassion (without a prostration).
Lord, have mercy x40; G/N; More Honorable. In the name of the Lord, father bless. Priest:
He that is is blessed. Reader: O Heavenly King, strengthen Orthodox
Christians. Then the priest says the prayer of St. Ephrem with 3
prostrations, then the dismissal.
Let it be known: We venerate the precious Cross on Monday and Wednesday during the 1st
hour. There is a censing of the Cross with open Royal Doors, and instead of My steps do Thou direct, we sing Before Thy Cross... and Come, ye faithful.., etc. On Friday this
same veneration occurs, not at the 1st hour but after the dismissal of the
Typica, after which the Cross is returned to the altar.
On these three days on which
the Cross is venerated -- on Monday, Wednesday and Friday, the Kontakion of the
Cross is read at all of the hours and at the Typica, and also at Compline (at
Small Compline on Sunday evening and at Great Compline on Tuesday and Thursday
evenings just before O Lord of hosts...).
Note: Beginning
on the Wednesday of mid-fast, at the Liturgy of the Presanctified Gifts we add
the litany for those preparing for Holy Illumination.