Katavasia
of the Dormition
(Tone
1)
Ode 1. Thy sacred and renowned memorial, O Virgin, /
is clothed in the embroidered raiment of divine
glory. /
It hath brought all the
faithful together in joy, /
and led by Miriam, with dances and timbrels,
/
they sing the praises of thine Only-begotten Son: //
For He hath
been greatly glorified.
Ode 3. O Christ, the
Wisdom and the Power of God, /
who dost create and uphold all, /
establish the Church unshaken and unwavering: /
for only Thou art holy, //
who hast Thy resting place among the saints.
Ode 4. The dark
sayings and riddles of the prophets /
foreshadowed Thine incarnation from a Virgin, O Christ, /
even the lightening of Thy brightness /
which was to come as light to lighten the gentiles; /
and the deep utters its voice to Thee in joy: //
‘Glory to Thy power, O Thou who lovest mankind.’
Ode 5. I shall
declare the divine and ineffable beauty of Thine excellencies,
O Christ. /
For Thou hast shone forth in
Thine own Person /
as the coeternal brightness from the eternal glory, /
and taking flesh from a virgin’s womb, /
Thou hast arisen as the sun, //
giving light to those that were in darkness and shadow.
Ode 6. The fire
within the whale, the monster dwelling in the salt waters of the sea, /
was a prefiguring of Thy three days’ burial, /
and Jonah acted as interpreter. /
For, saved and unharmed, as
though he had never been swallowed, he cried aloud: //
‘I will sacrifice unto Thee
with the voice of praise, O Lord.’
Ode 7. Divine Love,
fighting against cruel wrath and fire, /
quenched the fire with dew and laughed the wrath to scorn, /
making the three-stringed harp of the saints inspired by God
/
sing in the midst of the flames in answer to the
instruments of music: /
‘Blessed art Thou, O most
glorious God, //
our God and the God
of our fathers.’
Ode 8. The
all-powerful Angel of God revealed to the Children a flame, /
that brought refreshment to the holy while it consumed the
ungodly. /
And He made the Theotokos
into a life-giving fount, /
gushing forth to the destruction of death and to the life of
those that sing: /
‘We who have been delivered
praise the one and only Creator //
and exalt Him above
all forever.’
Ode 9. In thee, O Virgin without spot, /
the bounds of nature are overcome: /
for childbirth remains virgin /
and death is betrothed to life. /
O Theotokos, Virgin after
bearing child and alive after death, //
do thou ever save
thine inheritance.
See
also the
Irmoi of the Second Canon which is chanted on the day of the feast itself.