Saturday Before Meatfare
Vespers: The usual
beginning of daily Vespers. Kathisma 18.
Lord, I have
cried, Tone
6, on 6: Octoechos, Tone 6 of the Martyrs: 3 (Thy martyrs, O Lord denied Thee not See Triodion, pp. 146-7); 3; Triodion: 3 (O ye faithful, remembering); G: Triodion (I lament and weep); N: Dogmatic Theotokion, Tone 6 (Who doth
not call thee blessed).
No Entrance; Reader: O
Gladsome Light.
In place of Prokimenon, Alleluia, Tone 8 with verses for the departed (Verse 1: Blessed are they whom Thou hast chosen and
taken to Thyself, O Lord. Their memorial
is from generation to generation. & Verse 2: Their souls shall dwell among good things). Vouchsafe, O Lord; Litany: Let
us complete our evening prayer.
Aposticha: Octoechos, Tone 6 (Those who suffered Triodion, p. 147); G: Triodion (Thy creative ordinance); N: Theotokion
from the Triodion (At the intercessions
of the Mother).
Troparia: Tone 8, O Thou Who by the depth of Thy wisdom; G/N: Theotokion (In thee we have a wall and a haven).
Litany: Have mercy on us, O God;
Dismissal.
Matins: The usual beginning for daily Matins.
In
place of God is the Lord, we sing Alleluia, Tone 8, with the following verses (as at a Panikhida): 1. Blessed are they whom Thou hast chosen and hast
taken to Thyself, O Lord. 2. Their
remembrance is unto generation and generation. 3. Their souls shall dwell among good things. Then these
Troparia, Tone 8: O Thou Who by the depth
of Thy wisdom x2; G/N: Theotokion (In
thee we have a wall and a haven).
Kathisma 16. Small litany (usual, not
for the departed). Sessional Hymns from the Octoechos, Tone 6 Martyrs (Having
endured the struggle of martyrdom 2nd hymn of the 1st
set of sessional hymns in the Octoechos); Martyrs (While the choirs of the incorporeal ones 1st hymn of
the 2nd set of sessional hymns); Verse (Wondrous is God in His saints, the God of Israel); Martyrs (The memory of Thy saints 2nd
hymn of the 2nd set of sessional hymns); Verse (Blessed are they whom Thou hast chosen and taken to Thyself, O Lord);
Hymn for the Dead (Truly all things are
vanity Nekrosimon from the 2nd set of sessional hymns); G/N:
Theotokion (I offer thee sighs from
the 2nd set of sessional hymns) or you can use the hymns as
arranged in the LTS, p. 333f). Choir: Lord, have mercy x3; Glory;
Reader: Both now; and he begins the
first half of Kathisma 17, with the refrain Blessed art Thou, O Lord, sung slowly, softly, and repeatedly, by the
choir, while this is read. The last two
verses (If Thy law had not been;
& I will never forget Thy statutes)
are sung thrice by the choir.
Small
Litany (for the departed): Deacon: Again
and again, in peace let us pray to the Lord. Choir: Lord, have mercy. Deacon:
Again we pray for the repose of the departed servants of God, our forefathers,
fathers, brethren, and the Orthodox here and everywhere laid to rest and that
they may be forgiven every transgression, both voluntary and involuntary. Choir: Lord,
have mercy. Deacon: That the Lord God
commit
Choir: Lord, have mercy. Deacon: The mercy of God
Choir: Grant this, O Lord. Deacon: Let us pray to the Lord. Choir: Lord, have mercy, x40, While the
priest secretly says the prayer O God of
spirits. Exclamation (For Thou art
the Resurrection). Choir: Amen.
The
second half of Kathisma 17 is read, with the refrain Save me, O Savior, sung while this is read, as above. Last two verses (My soul shall live; & I
have gone astray) are sung thrice.
Then
immediately, the choir sings the Evlogitaria of the Departed (Blessed art Thou, O Lord; The choir of the saints; and the rest),
during which there is a full censing of the Church. Small
Litany (for the departed, as previously). Sessional
Hymn from the Triodion (Give rest, O our
Savior); G/N Theotokion (O Christ
God, Who didst shine forth); Psalm 50.
Canon:
Triodion 8 Give rest, O Lord, to the souls of
Thy servants who have fallen asleep.
Irmos
of the
Katavasia
from the Triodion: O ye people, let us
raise a song.
Ode
2 is taken entirely from the Triodion, and for that ode, the Irmos and the
Katavasia are likewise of the Triodion.
After Ode 3, Small Litany
(usual) and sessional hymns from the Triodion (O Savior, who for our sakes). After Ode 6, Small Litany
(departed), Kontakion (With the saints give rest) and Ikos.
At Ode 9, More Honorable; After Ode 9: It is
truly meet is not sung. Small Litany (usual).
Exapostilaria from the Triodion: O Thou who hast Authority; G: Give rest to Thy servants; N: O Mary, Bride of God.
Praises, (all the verses are read, down
to Praise Him for His mighty acts),
on 4: Triodion 4 (Come, brethren); G:
Triodion (As a flower withers); N:
Theotokion in the Triodion (Rejoice Mary
Theotokos, temple). The priest does not say To Thee glory is due, but immediately Glory to Thee who has showed us the light.
Small Doxology is read; Litany: Let us complete our morning prayer.
Aposticha: Octoechos (Beyond our understanding stichera and
verses from the Octoechos, Tone 6, also found in the LTS, p. 334f); G: Triodion (In days of old in Eden); N: Theotokion from Triodion (Thou art our God). It is good to give praise x1; Trisagion prayers; Troparia: O Thou Who by the depth of Thy wisdom;
G/N: In thee we have a wall and a haven.
Litany of Fervent Supplication; First Hour; and Dismissal.
Hours: Troparion (O Thou Who by the depth of Thy wisdom);
and Kontakion (With the saints) from
the Triodion.
Liturgy: Beatitudes on
8: Triodion: 4, from Ode 3; Triodion: 4, from Ode 6.
After the entrance: Troparion: O Thou Who by the depth of Thy wisdom;
G: Kontakion: With the saints; N: In thee we have a wall and a haven.
Prokimenon for the departed, Tone 6: Their souls shall dwell among good things.
Epistle: 1 Cor. 10:23-28 (§146) & 1
Thess. 4:13-17 (§270).
Alleluia: Tone 6.
Gospel: Luke 21:8-9,25-27,33-36
(§105) & John 5:24-30 (§16).
Communion verse: Blessed are they whom Thou hast chosen and hast taken to Thyself, O
Lord, and their memorial is unto generation and generation.
After the
Liturgy:
A general Pannikhida for all Orthodox Christians is served.