Great Martyr Catherine / Afterfeast of the Entry of the Theotokos

26th Sunday After Pentecost / Tone 1

 

Note: The service for the GM Mercurius is transferred to Compline.

 

Great Vespers: Blessed is the man.

Lord I have Cried, Tone 1, on 10: Octoechos 3; Feast: 3 (Come, all ye who love the feasts of the Church – from the Vespers Aposticha); Martyr 4 (Today the city of Alexandria); G: Martyr (O ye who love the martyrs); N: Sunday Dogmatic in the tone of the week.

Entry; O Gladsome Light; Prokimenon of the day, Tone 6: The Lord is King.

Aposticha: Octoechos; G: Martyr (Having acquired an immaterial life); N: Feast (David foretold thee).

Troparia: O Theotokos and Virgin x2; Feast (Today is the prelude of God’s good will) x1.

 

Matins: God is the Lord, Tone 1; Troparia: Resurrection x2; G: Martyr (Thy ewe-lamb Catherine); N: Feast.

After each Kathisma: Sessional hymns from the Octoechos.

Polyeleos; Evlogitaria (The assembly of angels was amazed).

Hypakoe, Hymns of Ascent, and Prokimenon, Tone 1.

Matins Gospel 4, Luke 24:1-12 (§112).

Having beheld the resurrection; Psalm 50; G: Through the prayers of the apostles; N:  Through the prayers of the Theotokos; Have mercy on me, O God; Jesus having risen. Save, O God, Thy people.

 

Canon:   Resurrection                         4              Glory to Thy Holy Resurrection, O Lord.

                Theotokos                             2              O Most Holy Theotokos, save us.

                Feast (first Canon)              4              O Most Holy Theotokos, save us.

                Martyr                                   4              Holy great martyr Catherine, pray to God for us.

                Irmos of the canon of the Resurrection, Tone 1.

                Katavasia: Christ is born.

               

After Ode 3, Kontakion (The most pure temple of the Savior) and Ikos of the Feast;

Kontakion (O ye who love the martyrs); and Sessional hymn of the Martyr (Thou didst love Christ thy Bridegroom); G/N: Feast (O David, go thou before us).

After Ode 6, Kontakion and Ikos of the Resurrection.

At Ode 9, More Honorable. 

Holy is the Lord, our God.   

Exapostilaria: Resurrection; G: Martyr (Aflame with wisdom); N: Feast (The ranks of angels).

Praises, Tone 1, on 8: Resurrection 4; Martyr 4 (Celebrating the most sacred memory – with the doxasticon (Having achieved an immaterial life) and the final two psalm verses: Wondrous is God in His saints, the God of Israel. & In congregations bless ye God, the Lord from the wellsprings of Israel); G: Gospel Sticheron;; N: Most blessed art thou. After the Great Doxology, the troparion: Today is salvation; the two remaining Litanies and Resurrectional Dismissal; First Hour.

 

Hours: Troparia: Resurrection; G: Feast & Martyr, alternating; Kontakion: Feast & Resurrection, alternating.

 

Liturgy: Beatitudes on 12: Octoechos: 4; Feast: 4, from Ode 7, first Canon; Martyr: 4, from Ode 6.

After entrance: in a temple of the Lord or of the Theotokos, Troparion of the Resurrection, Feast, and Martyr; Kontakion of the Resurrection; G: Martyr; N: Feast.

                In a temple of a saint, Troparion of the Resurrection; Feast; Temple; and Martyr; Kontakion of the Resurrection; Temple; G: Martyr; N: Feast.

Prokimenon, Tone 1: Let Thy mercy, O Lord, be upon us. & Tone 4: Wondrous is God in His saints.

Epistle: Eph. 5:9-19 (§229); Eph. 6:10-17 (§ 233).

Alleluia, Tone 1.

Gospel: Luke 13:10-17 (§71); Luke 21:12-19 (§106).

Instead of It is truly meet, we sing the refrain: The angels beholding the entry, with the Irmos of the first canon of the Ninth Ode (Let no profane hand touch the living Ark of God).

Communion Hymn: Praise the Lord in the heavens & Rejoice in the Lord, O ye righteous.

Resurrectional Dismissal.