Mid-Pentecost / Great Martyr George
Vespers: Priest: Blessed
is our God. Reader: Amen. Christ is
risen x3.
Psalm
103 is read. Blessed is the Man.
Lord I have Cried, Tone 4, on 6: Feast (Mid-Pentecost) 3 (There is come now the middle of those days); Great Martyr 3 (As one valiant among the martyrs); G:
Great Martyr (Thou didst live thy life in
accordance with thy name); N: Feast (As
we come together on the Mid-feast).
Entry;
O Gladsome Light; Tone 1: Thy mercy, O Lord, shall pursue me.
3 Readings for the Feast & 3 Readings for the
Great Martyr.
Aposticha: Feast (The mid-point of the days of Pentecost is
come); G: Great Martyr (O brethren,
let us spiritually praise); N: Feast (When
Thou wast teaching at Mid-feast, O Savior).
Troparia: Great Martyr (As a liberator of captives); G/N: Feast
(In the midst of the feast).
Resurrectional
Dismissal.
Matins: Priest:
Glory to the holy, and consubstantial,
and life-creating, and indivisible Trinity…
Choir:
Amen. Christ is risen x3 (Sung slowly). While this is being sung, the
priest censes the altar and the entire Church.
Reader:
Glory to God in the highest; and the
6 psalms as usual.
God is the Lord, Tone 8;
Troparia: Feast (In the
midst of the feast) x2; G: Great Martyr (As a liberator of captives); N: Feast (In the midst of the feast).
After
each Kathisma, the Sessional hymns of the feast.
Polyeleos and Magnification
of the Great Martyr: We magnify thee, O holy and victorious great
martyr George, and we honor thy venerable sufferings, which thou didst endure
for Christ. Psalm verse: Our God
is refuge and strength, a helper in afflictions which mightily befall us.
All of the Sessional hymns of
the Great Martyr (Afire with the burning
love of the Master); G: Great Martyr (Zealously
cultivating the seed); N: Feast (Standing
in the Temple on the mid-feast – second sessional hymn after the
Kathismata).
Hymns of Ascents, First
Antiphon, Tone 4: From
my youth.
Prokimenon of the Great
Martyr, Tone 4: The righteous man shall
flourish like a palm tree.
Matins Gospel: Luke 12:2-12
(§63).
Having beheld the resurrection x1; Psalm 50; G: Through
the prayers of the passion-bearer George; N: Through
the prayers of the Theotokos; Have
mercy on me, O God; Sticheron of the Great Martyr in the Menaion (Today the whole world is enlightened). Save, O God, Thy people.
Canon: Feast (1st Canon) 6 Glory to Thee, our God, glory to Thee.
Great
Martyr (1st Canon) 4 Holy Great Martyr and
Trophy-bearer George, pray to God for us.
Feast (2nd Canon) 4 Glory to Thee, our God, glory to Thee.
Irmos: When
Israel of old traversed the gulf of the Red Sea (sung twice).
Katavasia: Thou
didst make the sea a wall.
After Ode 3, Kontakion (Cultivated
by God) and Ikos of the Great Martyr; Sessional hymn of the Great Martyr (Manfully contending in every manner of piety);
G/N: Feast (Thou, at Mid-feast, didst
stand in the temple's court).
After Ode 6, Kontakion (In the midst of the Judaic feast) and Ikos of the Feast.
At Ode 9, we do not
sing More Honorable; but instead we immediately
begin the Irmos of the Ninth Ode (When
Christ, the chief Cornerstone).
Exapostilaria:
Feast (O Thou that hast the wine bowl of
gifts); G: Great Martyr (Springtime hath shone
forth); N: Feast (O Thou that hast
the wine bowl of gifts).
Praises,
Tone 4, on 6: Feast, on 3 (The Divine
Wisdom, Might, and Peace); Great Martyr 3 (Come, all ye who have celebrated); G: Great Martyr (Let the eye-lids of men assent); N:
Feast (Having been enlightened by the
Resurrection). After the Great Doxology, Troparia: Great Martyr (As a liberator of captives); G/N: Feast
(In the midst of the feast); the two
remaining Litanies. The Resurrectional Dismissal; First Hour.
Hours: Troparion: Feast (In the midst
of the feast) G: Great Martyr; Kontakion: Great Martyr & Feast (In the midst of the Judaic feast), alternating.
Liturgy: The beginning, as on
Beatitudes
on 8, First Canon of the Feast: 4, from Ode 3; Great Martyr: 4, from Ode 6.
After the entrance: Troparion of the Feast (In the midst of the feast); Great Martyr; G: Kontakion of the Great Martyr; N: Kontakion: Feast (In the midst of the Judaic feast).
Prokimenon, Tone 3: Great is our Lord, and great is His
strength. & Tone 7: The righteous man shall be glad in the Lord.
Epistle: Acts 14:6-18 (§34); Acts
12:1-11 (§ 29).
Alleluia,
Tone 1 & Tone 4.
Gospel: John 7:14-30 (§26);
John 15:17-16:2 (§52).
Instead of It is truly meet, we sing the Irmos of
the ninth Ode of the second canon of the feast (Virginity is alien to mothers).
Communion Hymn: He that eateth My Flesh and drinketh My
Blood abideth in Me and I in him, saith the Lord. &
In everlasting remembrance shall the
righteous be.
And the
rest as on St. Thomas Sunday.
There is a Cross procession
to a well or a spring, and then the lesser blessing of the waters.