Feast of the All Merciful Savior and the
Most Holy Theotokos
Before Vespers, the priest (wearing his phelonion)
approaches the Table of Oblation, where the precious Cross, decorated with
various flowers and lying on a tray that is covered with an Aer, has been
prepared. The Royal Doors and the curtain are closed. Priest: Blessed is our
God. Deacon or Reader (in the altar): Trisagion Prayers. During this, the
priest censes the precious Cross and then gives up the censer. Priest: For
Thine is the Kingdom. Then are sung the troparion of the Cross, G/N and the
Kontakion. During the singing, the priest makes a prostration, then places the
tray with the Cross (covered by the Aer) on his head and carries it to the Holy
Table, preceded by two candle-bearers. The priest puts the Cross on the Holy
Table in the place of the Gospel Book, which has previously been set upright at
the back of the Holy Table. The priest censes three times around the Holy
Table. Then the curtain and the Royal Doors are opened and the vigil begins.
Great Vespers:
Blessed is the man.
Lord I have Cried, Tone 4: Feast 4 (We
all-radiantly honor Thy city, O most merciful Lord); Cross 4 (Today the
godly multitude of the faithful rejoiceth); G: Cross (To Thy precious
Cross, O Christ God); N: Dogmatic Theotokion in the Tone of the previous
Sunday, Tone 6 (Who doth not call thee blessed, O all-holy Virgin?).
Entry; O Gladsome Light; Prokimenon of the day, Tone 7: O God, my helper art Thou. 3 Readings for the Feast.
Litia stichera of the Cross 3
(Today the holy words of David); G/N:
Cross (Beholding Thee, the Creator and
Fashioner of all).
Aposticha: Cross (Rejoice, thou Life-bearing Cross); G:
Feast (Without leaving the bosom of the Father); N: Cross (O God, the words of Moses Thy prophet have
been fulfilled).
Troparia: Feast (Looking down from on high and receiving the poor); Feast (O most merciful Savior); Cross (O Lord, save Thy people).
Matins: God is the Lord,
Tone 8; Troparia: Feast (Looking down from on high and receiving the poor) x2; G: Feast (O
most merciful Savior); N: Cross (O
Lord, save Thy people).
After each Kathisma:
Sessional hymns of the Cross.
Polyeleos and Magnification
of the Feast (chanted in front of the Holy Table, on which the Cross is lying):
We
magnify Thee, O Christ, the Giver of life, and we honor Thy holy Cross, whereby
Thou hast saved us from bondage to the enemy. Psalm verse: The light of Thy countenance, O Lord, hath
been signed upon us. This is sung in front of the Holy Table, on which the
Cross is lying.
Sessional hymn of the Feast (Of old, in paradise).
Hymns of Ascents, First
Antiphon, Tone 4: From my youth.
Prokimenon of the Feast, Tone
4: All the ends of the earth have seen
the salvation of our God.
Matins Gospel: John 12:28-36
(§42 mid.).
Having beheld the Resurrection.
Psalm 50; G: Through the prayers of the Apostles; N: Through the prayers of the Theotokos; Have mercy on me, O God; Sticheron of
the Feast (O Cross of Christ). Save, O God, Thy people.
After the exclamation, we do
not go out to venerate the Icon of the Feast, on account of the veneration of
the Cross at the end of the service.
Canon: Feast 6 Glory to Thee, our God, glory to
Thee.
Cross 12 Glory,
O Lord, to Thy precious Cross.
Irmos of the Feast: Thou
didst bring the sea together (twice). Katavasia of the Cross: Inscribing the invincible weapon of the
Cross.
After Ode 3, Kontakion and Ikos of the Feast (I have become a
committer of every abomination); Sessional hymn of the Feast (O most
Merciful One); G/N: (Of old, Joshua,
the son of Nun).
After Ode 6, Kontakion (O Thou Who wast lifted up willingly on the Cross) and Ikos of the Cross.
At Ode 9, More Honorable.
Exapostilaria: Feast (O Christ, Thou never-waning Light) x2;
G/N: Cross: (The Cross is the guardian of
the whole world).
Praises, Tone 4, on 6: Feast 3 (We
honor Thy heavenly city, O most merciful Lord); Cross (The precious
Cross maketh the paths of heaven); G/N: Cross (O Lord Who enabled the meek David).
For the rubrics
concerning the bringing out of the Cross, see Festal Menaion, p. 153f; or p. 195f of the Menaion. During the Great
Doxology the priest, wearing all his vestments, censes three times around the
Holy Table. While the choir sings the concluding Holy God to a slow and solemn
melody, the priest takes the Cross with the tray and carries it upon his head
out of the Altar through the north door, preceded by two candles, stopping in
front of the Royal Doors. When the final Holy
God has ended, he says Wisdom!
Aright! Then we sing the troparion of the Cross, thrice. The priest places
the decorated Cross on an analogion it in the middle of the church, and censes
around it three times (in Cathedrals the rite of the Elevation is served). Then
he sings three times: Before Thy Cross,
and this is also repeated three times by the people. Then, the priest, clergy,
and the people (one by one) venerate the precious Cross. And as the clergy and
people venerate the Cross, the choir sings the Stichera in the Menaion.
After
the conclusion of the stichera, the two remaining Litanies and
the Festal Dismissal: My Christ our True God, through the
intercessions of His most pure Mother, through the power of the precious and life-creating
Cross; First Hour.
Hours:
Troparion: Feast (Looking down from on high and receiving the poor); G:
Cross; Kontakion: Feast & Cross, alternating.
Liturgy:
Beatitudes on 8: Feast 4, from Ode 3; Cross 4, from Ode 6.
At the entrance,
And immediately the Troparion
of the Feast (Looking down from on high and receiving the poor), Feast (O
most merciful Savior), Cross; G: Kontakion of the Feast; N: Kontakion of
the Cross.
The Trisagion is sung as
usual.
Prokimenon, Tone 6: Save,
O Lord.
Epistle: I Cor. 1:18-24
(§125).
Alleluia, Tone 1.
Gospel: John
19:6-11,13-20,25-28,30-35 (§60).
It is truly meet.
Communion Hymn: The light of Thy countenance, O Lord, hath
been signed upon us.
Festal Dismissal.
After the Liturgy, the lesser
blessing of the waters is performed as set forth in the Book of Needs. Where
possible, there is a procession to a well, river, or lake.
Before the All-Night Vigil on
Saturday, the Cross is brought into the holy altar, and placed on the holy
table.